论我国各民族民族认同与国家认同的统一性

在多民族国家人民中,普遍同时存在着“民族认同”和“国家认同”这两种认同心理。一般而言,民族认同意指不同民族成员对其所属群体的认可和赞同,而国家认同则指公民对其所属国家的认可和赞同。我国是由56个民族共同组成的多民族国家,中华民族是统称,56个民族是中华民族这一整体的有机组成部分。为了顺利实现“两个一百年”奋斗目标,把我国建设成为富强民主文明和谐美丽的社会主义现代化强国,加强中华民族共同体建设、促进民族团结进步事业的健康发展至关重要。为此,有必要在思想认识上厘清、理顺民族认同、国家认同的关系,加强中华民族共同体意识建设,努力实现我国各民族民族认同和国家认同的有机统一。     

雇佣关系模式下员工创新行为的跨层次影响机制

在大数据和人工智能技术时代,创新是破解企业发展难题和推动企业持续发展的关键环节。为了探索雇佣关系模式、组织支持感、组织认同感与员工创新行为之间的跨层次影响机制,通过调查福建、浙江和广东等地10家企业的300名企业员工,构建雇佣关系与员工创新行为之间影响关系的模型,考察组织支持感和组织认同感在两者关系中的效应,结果发现：雇佣关系对员工创新行为有显著正向影响,组织支持感在雇佣关系与员工创新行为之间具有部分中介作用,组织认同感在雇佣关系与员工的创新行为之间存在调节效应。企业在建立雇佣关系时,既要考虑经济因素,也要考虑社会因素,努力建立员工与企业之间牢固的心理纽带,以便促使其积极参与企业创新活动,推动企业可持续发展。     

小学教育专业本科生专业认同与学习投入的关系研究

研究探讨小学教育专业本科学生专业认同现状和学习投入现状,并探究专业认同与学习投入之间的关系。采用专业认同量表和学习投入量表以344名1-4年级的学生为研究对象进行调查,研究发现,小学教育专业本科生学习投入和专业认同水平均处于中等偏上,根据回归分析结果显示,小学教育专业本科生专业认同中认知性、情感性、行为性和适切性能够正向预测学习投入。建议通过优化学习环境,加强专业教育;创造学术氛围,落实专业行为;重视群际差异,因材施教等方面来促进学习投入。     

新时代人的全面发展的制约因素与实现路径

实现人的全面发展是马克思主义的最高价值目标,是中国共产党人和中国人民的不懈追求。新时代中国的发展取得了显著成就,在经济、政治、文化、社会以及生态五个方面为人的全面发展提供了有利条件。但是,人民日益增长的美好生活需要和不平衡不充分的发展之间的矛盾制约了人的全面发展。为更好地推动人的全面发展,需要实现经济高质量发展,建设社会主义民主政治,繁荣社会主义文化,保障和改善民生,建设社会主义生态文明。这对加快中国特色社会主义建设、实现社会全面进步和促进人的全面发展具有重要意义。     

旅游研究中的认同话题——基于CiteSpaceⅢ的知识图谱及可视化分析

在旅游研究中,国际学术界对认同话题的研究肇始于20世纪80年代,从最初的族群认同发展到今天诸如目的地认同、角色认同、文化认同和自我认同等多个层面的认同,研究领域(范畴)不断拓展,研究主题趋于多样,研究视角愈加宽泛新颖,研究内容越发深入。文章以SSCI所收录国外旅游研究中的认同话题相关文献为研究对象,利用科学知识图谱分析软件CiteSpaceⅢ,对研究现状进行可视化分析,探测研究热点与演化过程。文章不仅客观反映出国外研究前沿,捕捉国外研究热点,也可以为国内相关研究提供探讨话题、关键表述、研究方法等方面的借鉴。     

《桥头瞭望》的戏剧空间建构及其伦理表达

空间的伦理性为发现和理解文学中的伦理问题提供了新视角。从文学伦理学批评来看,阿瑟·米勒的戏剧《桥头瞭望》通过语言、动作和舞台布景等方式建构戏剧的社会空间、家庭空间和心理空间,反映了居于美国中下层的意大利移民所面临的伦理两难、伦理身份的混乱和内心无意识的禁忌情感,打破了戏剧的“第四面墙”,在演员与观众构成的交往空间中直接进行伦理教诲,启发人们关注现实社会中伦理准则之间的冲突以及禁忌情感的潜在力量。     

LGBTQ Activist Organizations as ‘Respectably Queer’ in India: Contesting a Western View

This study contests the distinction of LGBTQ (lesbian, gay, bisexual, transgender and queer) organizations suggested by earlier scholars as ‘respectable’ — i.e. normalizing, professionalizing and conforming to the dominant cultural and institutional patterns — and ‘queer’, meaning challenging the cultural and institutional forces that ‘normalize and commodify differences’. Using Bernstein's model of identity deployment, it is found problematic to distinguish LGBTQ organizations this way because when the actions of LGBTQ organizations are more complex to describe, it is not warranted to conflate identity goals with identity strategies — whether normalizing (respectable) or differentiating (queer). To examine these concerns, a qualitative inquiry was used to study five LGBTQ organizations in India where the intersections of post‐colonial ethnicity, gender, social class and sexuality offer an intriguing context through which to study queer activism. Based on the findings, it is argued from a post‐colonial perspective that when the socio‐cultural and historical existence of non‐homonormative queer communities and practices is strong, LGBTQ organizations challenge the heteronormative and/or other forms of domination to become ‘queer’. But they may simultaneously become ‘respectable′ by conforming to the diversity politics of non‐profit business, donors, and social movement organizations they seek support from, and turn out as ‘respectably queer’.     

‘How dare you pretend to be disabled?’ The discounting of transabled people and their claims in disability movements and studies

Although the contours of the ‘disabled person’ category are questioned by anti-ableist activists, they remain rigid regarding transabled people (who want to become disabled). For anti-ableist activists, transabled people do not count as disabled. They are perceived to: be falsely disabled; steal resources from disabled people; and be disrespectful by denying, fetishizing, or appropriating marginalized realities. By combining critical discourse analysis, genealogy, and deconstruction, I examine these negative discourses to encourage alliances between anti-ableist activists and transabled people. Ideas developed in disability and trans studies reveal the limits of these discourses anchored in ableist and cisnormative* assumptions.     

The study of mental distress and the (re)construction of identities in men and women with experience of long-term mental distress

This article explores the possibility of using a theoretical framework drawn from disability studies in the field of mental health, and the study of identity (re)construction in the recovery process. In this PhD project, 33 narratives were analysed using framework analysis. The analysis showed that disablism was present and powerful in the participants’ lives, and also showed how disablism shaped how the participants thought and felt about themselves. As Carol Thomas argues, when analysing disablism one should also focus on who we are and are prevented from being, as disabled people. The conclusion is that processes of oppression were central when it comes to understanding the (re)construction of identities. A disability studies perspective is thus relevant in the field of mental distress, and can be used to enhance the understanding of the process of identity (re)construction.     

School Bullying as a Collective Action: Stigma Processes and Identity Struggling

The aim of this study was to investigate the collective action of bullying and its stigma processes and influences on identities. In accordance with interactionism, identity is a social process, constructed and reconstructed in everyday social interactions. Ethnographic fieldwork was conducted in four school classes, investigating six bullying cases. Grounded theory methods were used to explore and analyse data. Co‐constructing differentness was found to be a core process in bullying. Bullying often appeared to function like a self‐serving and socially inclusive ritual in which the bullies co‐constructed the ‘normal us’. Loss of belonging, self‐deprecation and identity struggling followed closely upon the sense of becoming socially discredited. Victims were trapped in the collective action. The findings highlight the significance of addressing peer cultures and the social psychology of everyday school life in anti‐bullying policies and practices.